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Open a larger version of the following image in a popup: Monika Radžiūnaitė, O gal dar tilpčiau kaip nors? / Aut fortasse aliquo pacto convenire potui / Arba aš sudarysiu sandorį? | Maybe I could fit in somehow? / Aut fortasse aliquo pacto convenire potui / Or will I make a deal?, 2022
Open a larger version of the following image in a popup: Monika Radžiūnaitė, O gal dar tilpčiau kaip nors? / Aut fortasse aliquo pacto convenire potui / Arba aš sudarysiu sandorį? | Maybe I could fit in somehow? / Aut fortasse aliquo pacto convenire potui / Or will I make a deal?, 2022 Photographed by Lukas Mykolaitis
Open a larger version of the following image in a popup: Monika Radžiūnaitė, O gal dar tilpčiau kaip nors? / Aut fortasse aliquo pacto convenire potui / Arba aš sudarysiu sandorį? | Maybe I could fit in somehow? / Aut fortasse aliquo pacto convenire potui / Or will I make a deal?, 2022 Photographed by Lukas Mykolaitis
Open a larger version of the following image in a popup: Monika Radžiūnaitė, O gal dar tilpčiau kaip nors? / Aut fortasse aliquo pacto convenire potui / Arba aš sudarysiu sandorį? | Maybe I could fit in somehow? / Aut fortasse aliquo pacto convenire potui / Or will I make a deal?, 2022 Photographed by Lukas Mykolaitis

Monika Radžiūnaitė Lithuanian, b. 1992

O gal dar tilpčiau kaip nors? / Aut fortasse aliquo pacto convenire potui / Arba aš sudarysiu sandorį? | Maybe I could fit in somehow? / Aut fortasse aliquo pacto convenire potui / Or will I make a deal?, 2022
Aliejus ant drobės / Oil on canvas
145 x 130 x 2.5 cm
57 x 51 x 1 in
€ 3,000.00

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//\\// LT //\\// Viduramžiais buvęs toks Makono teismas pagarsėjęs gyvūnų teisimu. Pvz. kiaulė, suėdusi vaiką, buvo atvesdinta į teisiamojo suolą, gavo advokatą , buvo teisiama ir galiausiai nuteista rimbams ir...
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//\\// LT //\\//
Viduramžiais buvęs toks Makono teismas pagarsėjęs gyvūnų teisimu. Pvz. kiaulė, suėdusi vaiką, buvo atvesdinta į teisiamojo suolą, gavo advokatą , buvo teisiama ir galiausiai nuteista rimbams ir myriop jai pačiai to nesupratus. Vėliau žymus viduramžių teologas Tomas Akvinietis paskelbė, kad nei žiurkės su jų kailyje gyvenusiomis blusomis negalėjo atsakyti dėl maro, nei kiaulės dėl užpulto žmogaus. Tokia jau gyvulio prigimtis - nespręsti, gyventi ir išgyventi. Tačiau kaip su tuo tūlu žmogumi? Jis juk žino, ką daro (ar bent dedasi išmanančiu), o vis tiek pats save pasmerkia. “O tai gal tilpčiau čia dar kaip nors?” klausia nusidėjėlis, kai skvernas jau peklos ugny . Jis nuolat ragauja, ką draudžia paties įstatymai.

Kaip ir dabar, vėlyvieji viduramžiai buvo persmelkti apokaliptinių nuojautų . Tačiau tuomet, kaip ir dabar, didžioji dalis laukė paskutinės minutės, pasaulis neprisipildė šventaisiais. Juk gal ta pabaiga neateis? O jei ateis, gal kažkaip prasmuksiu - dabar noriu gyventi.

//\\// EN //\\//
In the Middle Ages, Macon’s trial was known for animal trials. For example, the pig, after eating a child, was brought to trial, received a lawyer , was tried and finally sentenced to be whipped and killed without her understanding. Later, famous medieval theologian Thomas Aquinas announced that neither rats with fleas living in their fur were responsible for the plague nor the pigs for attacking a man. Such is the nature of the animal — not to make decisions, to live and to survive. However, what about a man? He knows what he is doing (or at least makes himself aware) and still condemns himself. “Maybe I would still fit here?” the sinner asks when his flap is already in the fire of hell . He constantly tries to see what his law prohibits.

As it is the present, the late Middle Ages were permeated by apocalyptic sentiments . Then, as now, the majority was waiting for the last minute; the world was not filled with saints. Maybe the end won't come. And if it comes, maybe I will get through somehow – now I want to live.
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